麻豆原创

An All-Too-Easy Transgression

Jun 24, 2016 By Leonard A. Sharzer | Commentary | Beha'alotekha

The concluding episode of this week鈥檚 parashah is one of the most well-known and intriguing stories in the Torah, that of Miriam and Aaron publicly maligning Moses and the consequences thereof. The basic elements of the narrative (Num. 12:1鈥�16) are these: Miriam and Aaron speak out against Moses regarding the Cushite woman he has married, and complain that he is not the only prophet in the family. God has spoken through the two of them, as well. God hears all of this. 

Answer Me

Jun 17, 2016 By Joel Alter | Commentary | Naso

In a plaintive and anxious song by Israeli singer Ehud Banai called 鈥淎neh Li鈥� (鈥淎nswer Me鈥�), the challenge of communicating with God is rendered as an increasingly panicked monologue by a man waiting for a voice he鈥檚 sure is on the other end of the phone line:

You鈥檙e breaking up鈥攖here鈥檚 background noise鈥攊t鈥檚 like the ocean.
I guess there鈥檚 no reception here鈥攜ou鈥檝e disappeared.
I鈥檓 still waiting on the line for my turn.
I鈥檓 holding the connection, in case you return . . .
Are you still with me?
Answer me.

Behukkotai鈥檚 Challenge to Us

Jun 4, 2016 By Matthew Berkowitz | Commentary | Behukkotai

Blessing comes to fruition through journey. The journey may be as simple as lighting Shabbat candles or it may be as complicated as leaving the comfort of one鈥檚 home to discover new worlds. Either way, that which is familiar is left behind, and a new reality challenges one to grow and thus to earn God鈥檚 blessing. Such is the challenge of this week鈥檚 parashah.

Facing Our Past and Looking Toward the Future

May 27, 2016 By Michal Raucher | Commentary | Behar

Recently, the US Treasury Department announced that Harriet Tubman will replace Andrew Jackson, seventh president of the United States, on the $20 bill. Tubman was born as a slave around 1820, ran away in 1849, and returned south repeatedly to usher more than 300 slaves to freedom via the Underground Railroad. Her selection for the $20 bill is exciting news, because Tubman will be the first African American and the first woman to appear on federal paper currency. Women and civil rights leaders will be added to the $5 and $10 bills in the coming years, as well. While these changes are long overdue, the question is whether this change is merely symbolic or a further step toward acknowledging our nation鈥檚 ugly history of slavery. 

The Blasphemer鈥檚 Twin

May 20, 2016 By Tim Daniel Bernard | Commentary | Emor

This week鈥檚 parashah ends with a sin:

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The son of the Israelite woman pronounced the name [of God] and cursed. (Lev. 24:11)

Maybe we don鈥檛 need to overthink why a law code seen as given by God would determine that cursing God is problematic, but how severe a crime is this? Evidently, Moses was uncertain: the culprit was detained while Moses checked in with God (Lev. 24:12). Perhaps the negative consequence of this act seems unclear. After all, what harm can possibly come to God through human words?

Normalcy and Covenant

May 19, 2007 By Arnold M. Eisen | Commentary | Bemidbar

Numbers always stands in pointed contrast to Leviticus. The overarching order of the book of the Torah that we have just completed 鈥� the routines of sacrifice, the hierarchies of priesthood, the distinctions between purity and pollution, permitted and forbidden 鈥� all this soon gives way to B鈥檓idbar, “in the wilderness,” to challenges of a different sort. The book starts by counting the people and arranging the camp for travel. But soon, we know, all those counted will be held responsible for the spies鈥� rebellion. Moses’ cousin Korah will attempt insurrection. The camp will wander without hope of reaching the Promised Land. We turn from Leviticus to Numbers, aware that the real world awaits us there: the one in desperate need of sacred order. We, like the Israelites, clearly have a lot to learn,

鈥淵ou Shall Fear Your God鈥�: Theological, Moral, and Psychological Implications

May 13, 2016 By Walter Herzberg | Commentary | Kedoshim

There are many exhortations in Leviticus 19, but only two of them conclude with 鈥�you shall fear your God, I am the Lord.鈥� We will focus on Leviticus 19:14鈥�

You shall not curse the deaf, and before the blind you shall not place a stumbling block; rather you shall fear your God, I am the Lord

鈥攁nd five traditional Jewish interpretations, to examine how the phrase 鈥測ou shall fear your God鈥� informs our understanding of the injunctions not to curse the deaf and not to place a stumbling block before the blind.

Where Is Authority Found?

May 6, 2016 By Benjamin D. Sommer | Commentary | Aharei Mot

People familiar with the dietary laws of Judaism know that meat from an animal that died a natural death or was torn apart by wild beasts is not kosher. This is stated explicitly in the Torah. Exodus 22:30 reads, 鈥淵ou shall be my holy people: you may not eat meat torn by beasts in the field; you should throw it to dogs.鈥� (The Hebrew word for 鈥渢orn by beasts鈥濃��terefah鈥攔efers specifically to torn flesh in biblical Hebrew.)