We Were All Converts at Sinai

May 22, 2026 By David C. Kraemer | Commentary | Shavuot

One of the few age-old rituals that distinguishes the holiday of Shavuot is the public reading of the Book of Ruth. The reason for this association may be no more than that the narrative of Ruth describes its events as taking place 鈥渁t the beginning of the barley harvest鈥� (1:22), that is to say, at the time of Shavuot. But there is another association, deeper and more fundamental, that ties Ruth to Shavuot in instructive and inspiring ways.

Remember the Land

May 8, 2026 By Daniel Nevins | Commentary | Behar | Behukkotai

Spring is my favorite season because it draws me outdoors, enticing me to leave the city and enjoy the rivers, fields, and mountains of this glorious earth. Even near the city I often find myself in nature, biking along the Hudson and up the Palisades past waterfalls and nesting eagles. Returning to the land reminds me of the many blessings of our world, filling me with gratitude and awe. It also causes foreboding since the signs of stress on the natural systems that make our lives possible are everywhere evident. While this era of anthropogenic climate change may be new, the concern that human conduct could lead to ruin and exile from the earth is found already in our Torah portion.

Holy Frustration

May 1, 2026 By Yitz Landes | Commentary | Emor

Like much of Leviticus, Parashat Emor opens with yet more of these rules. But now the Torah needs to acknowledge that even when everything is in the right place, there is still death. What鈥檚 a priest to do when tragedy strikes? 鈥淪peak [Emor] to the priests, the sons of Aaron,鈥� God tells Moses, 鈥渁nd say to them: None shall defile himself for any [dead] person among his kin, except for the relatives that are closest to him鈥� (Lev. 21:1). In order to stay pure, priests are limited in terms of when they can come near a dead body; even though they may mourn the death of another, the Torah says that they can only be near the corpse of a close relative. After a few terse verses about mourning practices, the Torah enumerates further rules that are meant to keep the priests and High Priest pure, with the upshot being that a priest is 鈥渉oly to their God鈥� (21:7).

How to Be Holy

Apr 24, 2026 By Raymond Scheindlin | Commentary | Aharei Mot | Kedoshim

This week, we read two parashiyot from Leviticus: Aharei Mot and聽Kedoshim. Taken together, they cover five clearly defined topics. Aharei Mot deals with the rituals of the high priest on Yom Kippur; regulations governing the slaughter of animals for food and sacrifice; and the prohibition of various sexual relations, especially incest. This last subject is resumed at the end of聽Kedoshim. Between the two discussions of sexual relations is the famous聽Chapter 19, which opens聽Kedoshim. This chapter stands out from the rest of our double parashah鈥攊n fact, from the rest of the book of Leviticus. It is a reprieve from the seemingly endless ritual instructions, most of which are no longer applicable, that make up the bulk of the book; and, though聽Chapter 19聽does include some important ritual instructions, it is mostly devoted to the kind of rules for life that should govern every well-organized society, rules that people of most cultures and religions have tried to inculcate for everyone鈥檚 benefit.

Gender Inside and Outside the Camp

Apr 17, 2026 By Joy Ladin | Commentary | Metzora | Shabbat Rosh Hodesh | Tazria

Most benei mitzvah would do anything to avoid having to talk about聽Parashat Tazria-Metzora, a section of the聽Torah that focuses communal attention on intimate changes in human bodies. In聽Leviticus 13, God orders Israelites to notice and monitor intimate changes in one another鈥檚 bodies鈥攎enstruation, discharges, eruptions, inflammations, hair growth, 鈥渟welling, rash, discoloration,鈥� and so on. For example,聽Leviticus 13:2聽commands:

The Deathly Power of the Holy

Apr 10, 2026 By Marcus Mordecai Schwartz | Commentary | Shemini

Finding the right words after loss is hard, but Moses鈥檚 comments to Aaron in this week鈥檚 parashah are unusually difficult. At the moment that God fills Aaron鈥檚 hands with abundance, appointing him as high-priest and his descendants as an eternal priesthood, his two eldest die when they attempt to offer incense with a flame brought from outside the newly dedicated sanctuary鈥攁 strange, uncommanded offering. 鈥淎nd fire came forth from the LORD and consumed them . . .鈥�

Elijah鈥攁nd Santa Claus?!

Mar 27, 2026 By Robert Harris | Commentary | Shabbat Hagadol

I am certain that I am not the first to point out the similarities between the figures of Elijah the Prophet and Santa Claus鈥t least in the way those figures have been popularly imagined. Put simply, folklore posits that each of these figures visits individual homes on a religious holiday (Elijah鈥攖hat old shikkur!鈥攕neaks in to […]

A Covenant of Salt

Mar 20, 2026 By Tim Daniel Bernard | Commentary | Vayikra

Covenant is a central concept in Judaism. The Torah and later tradition make clear that the people Israel have a special relationship with God, and Jews have acquired the epithet 鈥渢he chosen people鈥� (though Jewish particularism need not preclude other peoples having their own unique relationships with God). Rabbi David Hartman,聽z鈥漧, titled his exposition of Jewish theology聽A Living Covenant. Rabbi David Wolpe, in a speech at JTS,聽proposed聽highlighting the mainstream ideological approach of Conservative Judaism by rebranding it as 鈥淐ovenantal Judaism.鈥�

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