麻豆原创

Face to Face

Oct 21, 2016 By Stephanie Ruskay | Commentary | Sukkot

We鈥檝e lost touch with how to speak with one another. How else can we understand our current political reality?

Seemingly overnight, our national conversation has sunk into a morass of racism, classism, Islamophobia, and misogyny. And yet it didn鈥檛 happen overnight. We created鈥攁nd allowed to be created鈥攁 system that encourages each of us to demonize anyone from a different background and with a different perspective. We got used to interacting only with people who agree with us.

Making Every Word Count

Oct 14, 2016 By Arnold M. Eisen | Commentary | Ha'azinu

Ha鈥檃zinu is remarkable in two respects: what it says, and how it chooses to say it. My focus here will be the latter, but let鈥檚 note with regard to the former that in this, his final address to the Children of Israel before a set of farewell blessings, Moses reviews all of his people鈥檚 past, present, and future. He begins by calling on the God who had called Israel into being and called him to God鈥檚 service. He reminds Israel that God has chosen them and still cares for their well-being. He prophesies that despite all that God and Moses have said and done, Israel will abandon God, as they had in the past. God will punish them, as in the past, but never to the point of utter destruction. In the end, God and Israel will reconcile.

Is This the Fast I Desire?

Oct 11, 2016 By Julia Andelman | Commentary | Yom Kippur

When I was a congregational rabbi, my practice was to offer a sermon on Yom Kippur morning relating to social justice. I would raise an issue of ethical concern in the world; share my reading of what Jewish texts and tradition had to say on the matter; and suggest actions for individuals and for the community.

Returning with God

Sep 30, 2016 By Mychal Springer | Commentary | Nitzavim

This week鈥檚 Torah Portion, Nitzavim, speaks profoundly about teshuvah, the literal and figurative struggle to return to God. When we turn back to God 鈥渨ith all [our] heart and soul,鈥� the parashah tells us, then God 鈥渨ill bring you together again from all the peoples where the Lord your God has scattered you鈥� (Deut 30:3). Being scattered is a state of disorientation and disconnection. Teshuvah represents a coming home. There鈥檚 an organic connection between the return to the Land of Israel鈥攖he land at the center of the Jewish soul, from which we have been banished鈥攁nd the return that involves changing our ways and opening our hearts to God.

What It Means to Enjoy

Sep 23, 2016 By Alan Cooper | Commentary | Ki Tavo

At one of our Shabbat afternoon Talmud classes some 50 years ago, after the usual bout of eating, drinking, and singing, the topic under discussion was what it means to 鈥渆njoy鈥� Shabbat and Yom Tov (Sabbath and Festivals). We discussed Rabbi Eliezer鈥檚 statement that Festival 鈥渞ejoicing鈥� is obligatory, as well as the two alternative ways he proffers for attaining pleasure: either by eating and drinking or by sitting and studying. Rabbi Joshua interjects that it should be half of one and half of the other (BT Pesahim 68b).

Why Do We Need a Reminder to Remember?

Sep 16, 2016 By Yedida Eisenstat | Commentary | Ki Tetzei

When was the last time you memorized a phone number? In the age of Gmail, iPhones, and Facebook, remembering has become a passive activity. But at the end of this week鈥檚 parashah, the Torah commands us to actively 鈥渞emember what Amalek did to you鈥� do not forget.鈥� But what did Moses command Israel to remember and why?

Our Eyes Did Not See

Sep 9, 2016 By Eliezer B. Diamond z”l | Commentary | Shofetim

The history of murder begins with Cain鈥檚 slaying of Abel. That murder itself has a prehistory. When Adam and Eve ate forbidden fruit, God called them to account, and gave them the opportunity to acknowledge their sin and seek forgiveness. Instead, they chose obfuscation and recrimination. Adam shifted blame to Eve, who in turn argued that the serpent was culpable. As when they ate the fruit (Gen. 3:7), their eyes again were opened; each now saw that the other was capable of sin without remorse, and indifference born of self-interest.

Petition or Protest

Sep 2, 2016 By Adam Zagoria-Moffet | Commentary | Re'eh

One month from now, we turn to renew the Hebrew calendar, and our spiritual lives with it. On that day, 鈥渢he day the world is born,鈥� we read the story of Hannah (1 Sam 1:1鈥�2:10). After struggling for years to conceive, Hannah finally gives birth to a son, Shemuel, for whom she had prayed at the temple in Shiloh.