<em>Shevi鈥檌 Shel Pesah</em>: Living at the Frontier

Shevi鈥檌 Shel Pesah: Living at the Frontier

Apr 29, 2016 By Lauren Henderson | Commentary | Pesah

On the seventh day of Passover (Shevi鈥檌 shel Pesah), we reached the frontier of our existence: Yam Suf, the Sea of Reeds. We had known slavery intimately, becoming deeply comfortable in Egypt even as we clamored to leave. And after all the plagues and darkness and death, we arrived, trembling, at the water鈥檚 edge, about to surface and breathe the unfamiliar air of freedom for the first time.

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Remembering Pesah 1946

Remembering Pesah 1946

Apr 22, 2016 By Avinoam Patt | Commentary | Pesah

Every Passover as we read the Haggadah, we recite:

In each and every generation, a person is obligated to regard himself as though he actually left Egypt. As it says: 鈥淵ou shall tell your son on that day, 鈥業t is because of this that God took me out of Egypt.鈥欌 (Exodus 13:8)

Seventy years ago, in April 1946, the first Passover in postwar Germany followed the liberation of the concentration camps. The survivors who gathered to form the She鈥檈rit Hapletah, the surviving remnant, felt this transition from slavery in a more immediate sense than any generation of the children of Israel in the 2,000 years that preceded them. 

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Beyond the Exodus from Egypt

Beyond the Exodus from Egypt

Apr 15, 2016 By Arnold M. Eisen | Commentary | Shabbat Hagadol | Pesah

Most of us, at one time or another, have asked the question about the Passover seder that the Haggadah attributes to the 鈥渨icked son鈥: What is the point of all this? At such moments of skepticism, we probably understand why an annual family gathering is worthwhile, we perhaps remember fondly the seders of our youth, and we may even confess to being moved by the rituals reenacted at the seder table year after year: reciting the four questions, dripping wine from cup to plate at the recital of the ten plagues, singing Had Gadya. But really, we ask: Why is the event of Israelite slaves leaving Egypt over 3,000 years ago (if it ever happened in the first place) so important that an entire holiday is devoted to it (not to mention countless daily prayers)?

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With God, It鈥檚 Complicated . . .

With God, It鈥檚 Complicated . . .

Mar 11, 2016 By Rami Schwartzer | Commentary | Pekudei

For a story that began with the promise of intimacy, I had hoped for a happier ending.

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Here I Am, <em>罢锄补谤补鈥檃迟</em> and All

Here I Am, 罢锄补谤补鈥檃迟 and All

Apr 8, 2016 By Rachel Rosenthal | Commentary | Tazria

When I was 12, a few weeks before my bat mitzvah I went in to meet with one of the rabbis of my synagogue. At the time, the synagogue newsletter included a 鈥pasuk of the week,鈥 a verse from that week鈥檚 Torah portion that was particularly interesting or thought provoking. However, as the rabbi confessed to me, the week of my bat mitzvah was to be the end of that custom. He just couldn鈥檛 find anything that fit the bill. That week鈥檚 parashah? Tazria.

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Our Capacity for Evil, Our Capacity for Good

Our Capacity for Evil, Our Capacity for Good

Jul 27, 1996 By Ismar Schorsch | Commentary | Va'et-hannan

On the first anniversary of the bomb blast which erased 168 lives in the Federal Building in Oklahoma City on April 19, 1995, the New York Times ran a photograph on the front page of Jannie Coverdale, who had lost two grandsons.

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Jewish Time

Jewish Time

Jul 13, 1996 By Ismar Schorsch | Commentary | Masei | Mattot

The tantalizingly fragmented book of Numbers closes with a new generation of Israelites, born and bred in the wilderness, poised to cross the Jordan from the west at Jericho.

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Wealth and Ego

Wealth and Ego

Jun 22, 1996 By Ismar Schorsch | Commentary | Korah

Our parasha this week bears and perpetuates the name of Korah, the arch rebel against Moses’s leadership.

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