Meโ€™ilah 5:1

By :  Daniel Nevins JTS Alum (Rabbinical School), Former Pearl Resnick Dean of The Rabbinical School and the Division of Religious Leadership, Adjunct Assistant Professor Posted On Jan 1, 2008 | Mishnat Hashavua

Is it a crime if you cause no damage?

ื”ื ื”ื ื” ืฉื•ื” ืคืจื•ื˜ื” ืžืŸ ื”ื”ืงื“ืฉ, ืืฃ ืขืœ ืคื™ ืฉืœื ืคื’ื, ืžืขืœ, ื“ื‘ืจื™ ืจื‘ื™ ืขืงื™ื‘ื. ื•ื—ื›ืžื™ื ืื•ืžืจื™ื: ื›ืœ ื“ื‘ืจ ืฉื™ืฉ ื‘ื• ืคื’ื, ืœื ืžืขืœ ืขื“ ืฉื™ืคื’ื•ื. ื•ื›ืœ ื“ื‘ืจ ืฉืื™ืŸ ื‘ื• ืคื’ื, ื›ื™ื•ืŸ ืฉื ื”ื ื”, ืžืขืœ. ื›ื™ืฆื“, ื ืชื ื” ืงื˜ืœื ื‘ืฆื•ืืจื”, ื˜ื‘ืขืช ื‘ื™ื“ื”, ืฉืชืชื” ื‘ื›ื•ืก ืฉืœ ื–ื”ื‘, ื›ื™ื•ืŸ ืฉื ื”ื ื™ืช, ืžืขืœื”. ืœื‘ืฉ ื‘ื—ืœื•ืง, ื›ืกื” ื‘ื˜ืœื™ืช, ื‘ืงืข ื‘ืงืจื“ื•ื, ืœื ืžืขืœ ืขื“ ืฉื™ืคื’ื•ื. ืชืœืฉ ืžืŸ ื”ื—ื˜ืืช ื›ืฉื”ื™ื ื—ื™ื”, ืœื ืžืขืœ ืขื“ ืฉื™ืคื’ื•ื. ื›ืฉื”ื™ื ืžืชื”, ื›ื™ื•ืŸ ืฉื ื”ื ื”, ืžืขืœ.

If one makes even a prutah (i.e., a centโ€™s) worth of profit from sanctified property, even if he does not diminish its value, he is guilty of ณพฒนโ€™aฑ๔(misappropriation), according to Rabbi Akiva. But the Sages say, if it is a type of property that could be diminished, he is not guilty of misappropriation until it is diminished. But for any type of property that is not diminished [in value by being used], he is guilty of ณพฒนโ€™aฑ๔ the moment he benefits. How so? If [a woman] put a [consecrated] necklace on her neck or a ring on her finger, or drank from a golden goblet, once she benefited [from the use] it is ณพฒนโ€™aฑ๔ [even though the value is not diminished by her use]. But if [a man] wore a [consecrated] cloak, or garment, or chopped with a [consecrated] ax, it is not ณพฒนโ€™aฑ๔until the item was diminished [from the use]. If he plucked [wool] from a purification offering that was alive, it is not ณพฒนโ€™aฑ๔ unless he diminished its value. If it were already dead, any benefit would be ณพฒนโ€™aฑ๔.

Comments 

Ancient societies considered Temple property to be strictly off-limits for personal use. In Jewish law, even an unintentional transgression required the person to restore the property with a 20 percent penalty and to bring an asham (sin) offering. What if he or she did no harm? This mishnah makes an interesting distinctionโ€”only if normal use would cause damage does it matter if in fact such damage occurred.

Question

How would you estimate the value of โ€œborrowingโ€ jewelry belonging to the Temple?