The Sin of Remaining Silent
Mar 28, 1998 By Ismar Schorsch | Commentary | Shabbat Rosh Hodesh | Vayikra
We don’t admit errors easily. There is probably nothing more difficult for us to say than “I’m sorry.” Each time we bring ourselves to do it, we acknowledge that we are less than perfect and far from infallible. Resistance wells up from the very depth of our being. How often have we been scene to the following Nietzschian dialogue: “‘I have done that?’ asks my memory. ‘I cannot have done that,’ says my pride and remains inexorable. Eventually memory yields.” Without a measure of self-awareness and courage, truth invariably falls prey to our psychological needs.
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What Did We Receive at Sinai?
Mar 14, 1998 By Ismar Schorsch | Commentary | Ki Tissa
At the end of the Torah reading in the synagogue, the scroll is spread and lifted so that everyone might see its hand-written script. Simultaneously, the congregation affirms out loud: “This is the Torah that Moses set before the people Israel; the Torah given by God, through Moses” (a composite of two verses, Deuteronomy 4:44 and a phrase repeated several times in the book of Numbers, 4:37,45; 9:23; 10:13). Having just finished a liturgical reenactment of the original national experience at Mount Sinai, we declare the text of this scroll to be the repository of that revelation.
Read MoreAdvice for Moses, Advice for Life
Feb 14, 1998 By Ora Horn Prouser | Commentary | Yitro
In the portion of the Torah most celebrated for the Decalogue it includes, Moses receives wise counsel from an unexpected source. His father-in-law, Yitro, after seeing Moses sitting for long hours, judging and settling claims among the Israelites, objects to his son-in-law’s administrative style.
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Finding Peace at Home and Abroad
Jan 10, 1998 By Ismar Schorsch | Commentary | Vayehi
Sometimes the point of a passage hinges on what is missing rather than on what is said. I find this to be the case in the final exchange between Joseph and his brothers. The family has just returned to Egypt after burying Jacob in the cave of Machpelah in Hebron, and the brothers are overcome with fear of Joseph’s intentions. With their father gone, might Joseph now seek to punish them for what they had done to him years before? Was it only Jacob’s presence that had stayed his vengeful hand? The Torah uncharacteristically tells us what ran through their minds: “When Joseph’s brothers saw that their father was dead, they said, ‘What if Joseph still bears a grudge against us and pays us back for all the wrong that we did him!’ (Genesis 50:15)”
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Uniting the Jewish People
Dec 20, 1997 By Ismar Schorsch | Commentary | Vayeshev
This week I will leave for Israel to attend the World Zionist Congress along with 37 other delegates from MERCAZ, the official Zionist party of the Conservative Movement in the United States. Despite the overblown rhetoric that will be heard in Jerusalem, no one should imagine that this Congress is a matter of any consequence. Zionism is alive and well, but the World Zionist Organization died a long time ago. In Jewish life we simply can’t muster the political will to dismantle organizational structures designed for a specific purpose after they have been crowned with success.
Read MoreA Wounded Leader
Dec 13, 1997 By Allan Kensky | Commentary | Vayishlah
For the past nine years, one of my assignments in the Rabbinical School has been to lead a year long, twice-weekly seminar in professional and spiritual development for our first year students. Our overarching theme for the year is the life-cycle of the Jew. We discuss and examine the major life-cycle rituals. We explore some of the larger societal issues of each turning point in the life-cycle with an eye towards their impact on the individual and their challenge to the contemporary rabbi. Students study rabbinic sources and halakhic texts on the life-cycle, gradually integrating these texts into their emerging rabbinic personality.
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The Importance of Educating Our Children
Dec 6, 1997 By Ismar Schorsch | Commentary | Vayetzei
When Abraham instructed his servant Eliezer to find a wife for Isaac back in the old country, and only there, he stipulated twice that Isaac himself was never to return. He was to stay in Canaan, but not to marry any of its native women. Yet a generation later, we find caution thrown to the winds. Jacob retraces his grandfather’s steps to Paddan-aram, from where he hailed.
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Mourning a Sister
Nov 29, 1997 By Ismar Schorsch | Commentary | Toledot
The Shiva is over. I have reentered the world emotionally drained and self-absorbed. My sister, my only sibling, was also my friend. We shared so much of our adult lives. My wife and I were married in her home. Her first husband, an obstetrician for whom the practice of medicine was his calling, delivered our three children. Their spacious and relaxed home in Vineland, New Jersey provided us a refuge full of love, companionship and good conversation. We traveled together, mourned together and always celebrated the Passover sedarim together.
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