Counting People

Counting People

Jun 5, 2005 By Ismar Schorsch | Commentary | Bemidbar

The book of Numbers opens on a triumphant note.

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The Sabbatical Year

The Sabbatical Year

May 19, 2005 By Ismar Schorsch | Commentary | Behar

The DNA of Judaism is the number seven.

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Claiming Our Spiritual Freedom

Claiming Our Spiritual Freedom

May 14, 2005 By Ismar Schorsch | Commentary | Emor

The laws of the Torah are rooted in the exodus from Egypt.

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God As a Tragic Character

God As a Tragic Character

Apr 2, 2005 By Ismar Schorsch | Commentary | Shabbat Parah | Shemini

Ours is not the first generation to discover that we live in an imperfect world.

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The Power of the Mind Over Reality

The Power of the Mind Over Reality

Mar 25, 2005 By Ismar Schorsch | Commentary | Tzav

Judaism is a choir of many voices.

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A Kingdom of Priests

A Kingdom of Priests

Feb 23, 2002 By Melissa Crespy | Commentary | Tetzavveh

Upon meeting non-Jews who are unfamiliar with what a rabbi is, I often tell them my role is somewhat akin to the role of a priest or a minister in the Christian tradition. But the truth is, there are significant differences between rabbis and priests. While rabbis often “officiate” at life cycle and worship ceremonies, Judaism does not require them to perform these rites. Whereas, in the Catholic church, priests are often the only ones who can perform life cycle and worship ceremonies, known as sacraments.

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Grappling with the Rape of Dinah

Grappling with the Rape of Dinah

Nov 30, 1996 By Ismar Schorsch | Commentary | Vayishlah

At first blush there is nothing redeeming about chapter 34 of Genesis. it is a story of rape and revenge full of deceit and brutality. Jacob has returned to the land of Canaan, found his brother Esau to be without grudge for past slights and settled near the city of Shechem with the intent to stay. While on a visit to the city, Dinah, his one daughter, is abducted and raped by the son of the country’s ruler, who then falls in love with her and wishes to marry her.

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The Morality of Wealth

The Morality of Wealth

Nov 23, 1996 By Ismar Schorsch | Commentary | Vayetzei

It is well known that the New Testament evinces a strong aversion to personal wealth. In the Sermon on the Mount, Jesus declaims, “You cannot serve God and Money (Matthew 6:24).” Elsewhere he counsels a moral man of great means, “There is still one thing lacking: sell everything you have and distribute to the poor, and you will have riches in heaven (Luke 18:22).” When the man demurs, Jesus lets fly with a retort that has hurtled through the ages: “How hard it is for the wealthy to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God (Luke 18:24-25).”

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