Heavenly Justice
Feb 9, 2002 By Lewis Warshauer | Commentary | Mishpatim
The other day, I was mentioning the wide impact of the books of Rabbi Harold Kushner, and the person I was talking to said, “Oh yes 颅 When Good Things Happen to Bad People.” We laughed, because the actual title of the book is When Bad Things Happen to Good People. It is the suffering of good people 鈥� or, at least, innocent people — that is so troubling and that accounts for the great popularity of books that address this topic.
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To Save a Life
May 6, 1995 By Ismar Schorsch | Commentary | Kedoshim
Passover this year was not a festival of freedom for Alisa Flatow of West Orange, New Jersey. The Brandeis junior was rendered brain dead by a piece of shrapnel on April 9, when a Palestinian suicide bomber drove his van of explosives into a busload of Israelis near Kfar Darom in the Gaza Strip. But before her father Stephen allowed his daughter to be taken off the respirator in Beersheva Hospital, he snatched the last measure of life from her limp body: her undamaged organs and corneas were removed “as a lasting contribution to the people of Israel.”
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A Leadership Checklist
Feb 2, 2002 By Joshua Heller | Commentary | Yitro
This week we read parashat Yitro, whose primary focus is the revelation at Sinai, and the Jewish people’s preparation for that unique event in the history of the Jewish people. Aside from several spiritual and ritual preparations, the creation of a effective system of leadership is an essential practical component of the readiness for this great event.
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“After the Death…”
Apr 29, 1995 By Ismar Schorsch | Commentary | Aharei Mot
The name of this week’s parasha, “After the Death,” captures our state of mind as Americans. In the wake of the carnage in Oklahoma City we fear acts of terrorism more than acts of nature. An earthquake or hurricane can be devastating, but never vicious. As it smashes our pride, an act of nature fills us with awe, not loathing or revulsion. In one horrifying episode, we realize again the stark truth that for all of humanity’s daunting conquests of nature, we have barely begun to conquer ourselves. Americans are as vulnerable to the demented fury of the allegedly aggrieved as anyone else.
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An Ancient Social Ethic
May 20, 1995 By Ismar Schorsch | Commentary | Behar
One winter Friday evening after services, I happened to walk home in the company of a talkative Seminary student. As we made our way down Broadway, we passed a weary and emaciated man whispering for some spare change. On Shabbat I pay less heed to such heartrending pleas because I don’t have any money with me. Neither did my young companion. Yet he politely interrupted our animated conversation and asked the man whether he would like a sandwich. When he responded with evident joy that he would, the student pulled out a neatly wrapped sandwich from his plastic bag and gave it to him. Obviously, unlike me, the student did not allow Shabbat to prevent him from aiding the homeless who crowd the sidewalks of Broadway in the midst of the academic acropolis known as Morningside Heights. Though we met no more homeless before we parted company, for all I knew my companion still had another sandwich or two left in his bag to feed the hungry. His unobtrusive display of forethought and compassion stirred me deeply, as it filled me with pride.
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Forbidden Magic
Jan 12, 2002 By Ismar Schorsch | Commentary | Va'era
In the Torah magic is forbidden–not because it is ineffective but because it does violence to the sovereignty of God. Exodus commands: “You shall not tolerate a sorceress” (22:17). Deuteronomy elaborates: Let no one be found among you . . . who is an augur, a soothsayer, a diviner, a sorcerer, one who casts spells, or one who consults ghosts or familiar spirits, or one who inquires of the dead” (18:10-11). The length of the list mirrors just how widespread the practice of magic was in the ancient Near East.
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A Backstory for Moses
Jun 17, 1995 By Ismar Schorsch | Commentary | Beha'alotekha
For all the grit and grandeur of his character, Moses could never be the biographical subject of a commercially successful book. We don’t know enough about his private life. New books on Franklin Delano Roosevelt or John F. Kennedy or Martin Luther King sell because they slake our thirst for the salacious. By illuminating their private lives, their authors presume to deepen our understanding of their noteworthy public careers. But by now the quest has become an unedifying end in itself.
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Free Will?
Dec 22, 2001 By Lewis Warshauer | Commentary | Vayiggash
It is commonly accepted that Judaism teaches free choice. Human beings can choose their behaviors and are responsible for those choices. The source for this teaching is traced directly to the Torah:
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