Korah Had Options and So Do We

Jun 11, 2021 By Stephanie Ruskay | Commentary | Korah

Korah is most famous for challenging Moses鈥檚 authority, framing rebellion in the guise of populism, and calling on Moses to share power and religious titles. The Rabbis understand Korah鈥檚 call for shared leadership and responsibility as a selfish desire to see himself awarded the role of the kohen gadol. He did not actually want 鈥減eople鈥� to have power; rather, he personally wanted authority and prestige and framed rebellion as something he was doing for the greater good.

Heroes and Humans

Jun 18, 2021 By Amy Kalmanofsky | Commentary | Hukkat

One of the things I love most about the Bible is that it presents humans, not heroes. Even the Bible鈥檚 greatest figures have virtues and vices.

Greater than Moses?

Jun 25, 2021 By Burton L. Visotzky | Commentary | Balak

Although this week鈥檚 Torah reading is named for the Moabite king Balak, who sought to curse the Israelites, the real star of the show is the gentile prophet Balaam ben Be`or鈥攚ith a special comedy cameo by his talking ass. Three whole chapters of the Torah (Num. 22鈥�24) are given over to the efforts of Balak and Balaam to curse the Jews. In the end, of course, God prevails, and on Friday nights in Schul we still sing Balaam鈥檚 blessing, 鈥淢ah tovu ohalekhah Yaakov鈥擧ow goodly are your tents, O Jacob, your dwellings, O Israel.鈥�

In the Face of Violence, a Covenant of Peace

Jul 2, 2021 By Marc Gary | Commentary | Pinehas

Karen Armstrong, the scholar of religion and popular author of such works as The History of God, relates that wherever she travels, she is often confronted by someone鈥攁 taxi driver, an Oxford academic, an American psychiatrist鈥攚ho confidently expresses the view that 鈥渞eligion has caused more violence and wars than anything else.鈥� This is quite a remarkable statement given that in the last century alone, tens of millions of people have been killed in two world wars, the communist purges in the Soviet Union and its satellites, and the Cambodian killing fields of the Khmer Rouge, none of which were caused by religious motivations.

Who Gets the Last Word?

Jul 9, 2021 By Judith Hauptman | Commentary | Masei | Mattot

Mattot and Masei, the last two portions of the book of Numbers (30:2鈥�36:18), are usually read one after the other on the same Sabbath. Are these portions linked by something other than the quirks of the Jewish calendar?

Rebuilding the Temple Within

Jul 16, 2021 By Eitan Fishbane | Commentary | Devarim | Tishah Be'av

With this parashah, we begin the book of Deuteronomy, the opening of a book of memory鈥攁 recalling of the forty years of desert wandering while simultaneously anticipating the entrance of the people into the Land of Israel.

The Commandments We Need

Jul 23, 2021 By Rachel Rosenthal | Commentary | Va'et-hannan

The act of retelling is, by virtue of necessity, an act of interpretation. Certain details sharpen and others fade as we place a past experience in the context of our needs and thoughts in the present moment. As Yosef Chayim Yerushalmi famously argued in his seminal book Zachor, there鈥檚 a difference between history and memory鈥攂oth are deeply important, but they play different roles in our lives.

A Legacy of Peace

Jul 30, 2021 By Marcus Mordecai Schwartz | Commentary | Eikev

Why do we still need kohanim? What purpose do hereditary priests鈥攖he descendants of Aaron鈥攕erve in a culture that appoints religious leaders based primarily on education? Whatever authority rabbis have stems mostly from their knowledge and individual personalities, but the kohanim inherit theirs. Leviticus 21 describes the kohanim as a holy caste who, due to nothing other than heredity, assume the religious leadership of B鈥檔ei Yisrael. Their heritage is not land, like the other clans of Israel; rather, their legacy is God, Sanctuary, and sacrifice alone.

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