麻豆原创

The Power of a Blessing

Jun 2, 2023 By Eliezer B. Diamond z”l | Commentary | Naso

Anyone I know who grew up in a synagogue where the kohanim dukhened on the Yamim Tovim remembers this as one of the peak moments of their
synagogue experience. There are many reasons for this: the strange sight of men (and now women) standing with their hands extended and with their heads and upper faces covered by tallitot, the fact that we were in fact not to gaze upon this startling spectacle, and the sense of protection afforded to those of us whose parents covered them with their own tallitot during the rendering of the blessing in order to protect them from the potentially harmful effects of looking upon the kohanim.

Reliving Revelation

May 19, 2023 By Gordon Tucker | Commentary | Bemidbar

The fourth book of the Torah (鈥淏emidbar Sinai鈥�) begins with a census of the (male) heads of clans among the Israelites in the second year of their freedom. And then, it lays out the pattern according to which the 12 tribes and the religious functionaries (levi鈥檌m and kohanim) are to set up camp in the wilderness. When you read it, you are struck by the attention to detail and good order, something which is rather typical in documents with a priestly source.聽

Growing Into Torah

May 12, 2023 By Megan GoldMarche | Commentary | Behar | Behukkotai

For this week鈥檚 parashiyot, Behar-Behukkotai, I might ask: What is something that you took or borrowed from someone that you know it is time to return, perhaps because it is the right thing to do or because it will make you feel lighter? This can be a physical thing like a book or shirt, or something intangible like the hope or support you received from someone. If you are hosting shabbat dinner this week I encourage you to try it out, with a brief explanation of the ideas of Jubilee and returning land to its original owners that appears in this week鈥檚 parashah.

The Problem of Embodied Perfection

May 4, 2023 By Lauren Tuchman | Commentary | Emor

Parashat Emor (Leviticus 21鈥�24) opens with a passage describing limitations placed on individuals whom a kohen (priest) may mourn or marry, as well as limiting sacrificial service in the Mishkan to those who are able-bodied. We learn in Leviticus 21:17 that any kohen who has a mum鈥攂lemish or defect鈥攊s explicitly forbidden from 鈥渙ffering the food of his God鈥� (21:17). Kohanim thus disqualified include those who are blind, lame, have a limb length discrepancy, are hunchbacked, have a broken limb, and many others. They are forbidden from ritual leadership throughout the ages; though not stripped of their priestly status and are permitted to eat sacrificial meat. They are not permitted to come behind the curtain or approach the altar. They mustn鈥檛 profane these places which God has sanctified (21:22鈥�23).

Making God Holy

Apr 28, 2023 By Amram Altzman | Commentary | Aharei Mot | Kedoshim

Parashat Kedoshim, the second of the two parashiyot that we read this week, ends just as it begins: with an imperative for us, the Children of Israel, to be holy. Our parashah opens with, 鈥溩ё撟┳欁� 转讛讬讜/You shall be holy,鈥澛燼nd the penultimate verse tells us that, 鈥溩曌斪欁欁�诐 诇讬 拽讚砖讬诐/You shall be holy to Me, for I God am holy, and I have set you apart from other peoples to be Mine鈥� (Lev. 20:26). Although almost identical, our parashahends with the idea that we are not just holy in general, but are specifically designed as holy to God. How, then, are we supposed to not just be holy, but holy to God?

It Passes and We Stay

Apr 21, 2023 By Jan Uhrbach | Commentary | Metzora | Shabbat Rosh Hodesh | Tazria

The double parashiyot of Tazria and Metzora are devoted in their entireties to the Biblical notion of聽tumah,聽usually translated as 鈥渋mpurity.鈥� In them, we learn three of the major sources of聽tumah: childbirth聽(Lev. 12); a condition known as聽tzara鈥檃t, which can manifest on skin, clothing, or the walls of one鈥檚 house聽(Lev. 13鈥�14); and bodily secretions聽(Lev. 15). The two other primary sources of聽tumah聽are touching or carrying the carcasses of certain animals聽(Lev. 11) and contact with a human corpse聽(Num. 19).

But what is the essential nature of聽tumah,聽and what does it have to do with Emily Dickinson鈥檚 poem?

A Love That Transforms

Apr 14, 2023 By Leonard A. Sharzer | Commentary | Shemini

Commentaries through the ages have focused on the actions of Aaron鈥檚 eldest sons, asking whether being slain by God鈥檚 holy fire was, in fact, a punishment鈥攁nd if so, what exactly it was that they being punished for. Most commentators conclude that the deaths of Nadav and Avihu were indeed punishment, but disagree as to the nature of their transgression: they were drunk when they entered the sanctuary; they were improperly clothed; they had not washed their hands and feet; they were unmarried; they had entered the holy place without authorization; or they had expounded the law before Moses, their teacher. What we can conclude from this plethora of possible explanations is that no one knows for sure why they were killed. Commentators are equally intrigued and perplexed by Moses鈥檚 statement to Aaron, and Aaron鈥檚 subsequent silence, in the face of this horrific tragedy.

Leaving Egypt with Compassion and Justice

Apr 8, 2023 By Ben Levy | Commentary | Pesah

The Torah reading for Shabbat Hol Hamoed Pesah (Exodus 33:12鈥�34:26) describes the aftermath of the Golden Calf. How do we make sense of this choice?