Challenging the God of Eikev
Aug 20, 2011 By Rabbi Abigail Treu | Commentary | Eikev
Parashat Eikev, for me, is brutal. The crush of the Deuteronomic God, the if-then God of wrath and punishment, is overbearing. The choice that God offers in our parashah is not a choice: “And if you do obey these rules and observe them carefully, the Lord your God will maintain faithfully for you the covenant that He made on oath with your fathers: He will favor you and bless you . . . (Deut. 7:12–13). On the other hand: “If you do forget the Lord your God and follow other gods to serve them or bow down to them, I warn you this day that you shall certainly perish . . . ” (Deut. 8:19). The God of Eikev infantilizes, expecting that we will respond to an if-then choice, which is not a choice at all but rather a display of raw power.
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Do We Really Do Tzedakah?
Aug 27, 2011 By Marc Wolf | Commentary | Re'eh
By delving into the biblical and rabbinic texts concerning tzedakah, we can begin to discover that what we consider to be tzedakah may not fit the parameters of what our sacred texts are actually demanding of us.
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In the Shadow of the Twin Towers
Sep 10, 2011 By Judith Hauptman | Commentary | Ki Tetzei
As we approach the 10th anniversary of this tragedy, we can search in Parashat Ki Tetzei for a way to respond to it. The parashah ends with the verses about Amalek’s attack on the Israelites, shortly after they left Egypt (Deut. 25:17–19). The Torah says, “Remember what Amalek did to you . . . when you were famished and weary, [they] cut down the stragglers in your rear” (v. 18). According to the JPS translation, the words v’lo yarei Elohim (and not fearing God) at the very end of this verse refer not to the Israelites, as one might think, but to Amalek. The enemy did not fear the Divine, and so they attacked. The paragraph goes on to say that when the people of Israel reach their own land and are at peace, they should blot out all memory of Amalek itself, but always remember what Amalek did.
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Entering the Promised Land
Oct 1, 2011 By Ofra Arieli Backenroth | Commentary | Ha'azinu
What does it mean to be a leader who, for 40 long years, led the people of Israel in the desert, providing for all their needs, and, in the end, was forbidden to enter the Promised Land?
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The Gift of Anxiety and Dread
Oct 8, 2011 By Marc Wolf | Commentary | Yom Kippur
Â鶹Դ´ a year ago, I had a conversation with a friend in which he described the way he had experienced his life to that point. He said it felt as if he were a passenger on a train, and that being on a train meant there was a set destination and stops along the way, and absolutely no deviation from the proscribed course. It wasn’t that he was unhappy with the direction; it wasn’t that he regretted any stop he had made along the way. What bothered him was a particular moment of realization: he wasn’t sure what was driving the engines or even if he wanted to continue on that particular track.
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Work Transforming into Joy
Oct 14, 2011 By Rabbi Abigail Treu | Commentary | Sukkot
In my mind’s eye, I maintain quite an idealized image of Sukkot. I imagine a beautiful sukkah, resting on a lush green lawn, surrounded by trees not quite yet at the peak of autumn. I sit with my family and friends, leisurely enjoying a delicious meal (which appears magically, costs nothing, and requires no cleanup), under a radiant blue sky during the day and a glittering canopy of stars at night. The tension between ideal and real: exactly where we should be, four days after Yom Kippur.
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The Universal and Particular Nature of Creation
Oct 22, 2011 By Andrew Shugerman | Commentary | Bereishit
Shortly after Rosh Hashanah this year, Jewish extremists torched a mosque in an Arab-Israeli village in the Galilee, damaging the building and destroying its holy books. Two days later, a rabbinic statement condemning this desecration of a house of worship on Israeli soil garnered the signatures of more than a thousand rabbis of all denominations within 36 hours of the document’s publication. One of my former JTS classmates, however, explained with great disappointment why he did not add his name to this effort.
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A Sabbath Song for Parashat Noah
Oct 29, 2011 By Judith Hauptman | Commentary | Noah
It is a lovely Jewish practice to sing songs at the Shabbat table. The little booklets that contain grace also provide the words of many zemirot, Sabbath songs. If we look at two of the more popular ones, Yah Ribbon and Mah Yedidot Menuhatekh, we find that their common theme is a plea to observe the Sabbath in the present, and a hope for a future in which God redeems the People Israel. But there is one song that differs from all the rest. It makes reference to this week’s Parashat No·ah. The name of the song is “The Dove Found a Place to Rest on the Sabbath (Yonah Maz’ah Bo Manoah).”
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