Lessons from Kohelet: If There Is Nothing New Under the Sun, How Do We Solve Our Gigantic Contemporary Problems?
Oct 16, 2024 By Stephanie Ruskay | Commentary | Sukkot
Kohelet (Ecclesiastes) is read during Sukkot, and at this moment I鈥檓 finding it to be precisely the wisdom I need. When I feel worried about the many crises we face, the idea that there is nothing new under the sun can be comforting. To me it means we have what we need to address the problem. We need to have humility and consider the tools God has given us and those humans have developed over time. Our main task is to find the right formula. Though breakthrough discoveries and new inventions exist, often what we seek is the right old tool in the proper configuration. It is a question of titration. 聽
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Sacred Words in Liturgy and Life
Oct 11, 2024 By Shira Billet | Commentary | Rosh Hashanah | Yom Kippur
Human communication, the commitment to taking words seriously and to viewing the words we write and speak as serious commitments, has become even more imperiled in an age where our words are mediated through the technologies of social media, artificial intelligence, and the crippling social phenomena of political polarization and widespread mistrust.
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Crying With God
Oct 1, 2024 By Gordon Tucker | Commentary | Rosh Hashanah
In an essay some years ago, the Israeli teacher and poet Sara Friedland ben Arza asked us to focus on the prayer Hayom Harat Olam (Today the World Stands as at Birth) in the Rosh Hashanah liturgy. She asks why, in a religious tradition that moved away so notably from ancient mythological motifs, is there a rare reference to the 鈥渂irthing鈥� of the world? And why is that short prayer placed just after the shofar
is blown?
Where Did Moses Go鈥攁nd Why?
Sep 27, 2024 By Walter Herzberg | Commentary | Nitzavim | Vayeilekh | Rosh Hashanah
Keli Yekar (Rabbi Shlomo Ephraim Luntschitz, 1550鈥�1619, Prague) articulates our question as follows: 鈥淎ll the commentators were challenged by this 鈥済oing鈥� because the text does not mention where he [Moses] went . . . 鈥� But before I get to his teshuvah (repentance)-centered interpretation and how it can inform our own behavior as we approach the Days of Awe, I will share the explanations of three other commentators.
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Shattering Our Idols
Sep 20, 2024 By Matthew Berkowitz | Commentary | Ki Tavo | Rosh Hashanah
Judaism tantalizes the senses with the sights, sounds and fragrant smells that characterize its observance. Rosh Hashanah is certainly one of those times when we are overwhelmed by the richness of Jewish symbolism. At the heart of our New Year observances, however, lies the piercing cry of the shofar. What is the meaning of the shofar?
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Pour Out Your Hearts
Oct 3, 2024 By Joel Seltzer | Commentary | Rosh Hashanah
Hannah provides a powerful paradigm of prayer for us on these Days of Awe. Are we concerned with how we may appear when we are in prayer?
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Is Modesty Still Relevant in the Twenty-First Century?
Sep 13, 2024 By Emmanuel Bloch | Commentary | Ki Tetzei
Modesty is hardly a popular concept among liberal-minded Jews, nor within the Western world in general. The reasons for this are multiple. Historically, modesty has been disproportionately applied to women, often as a means of controlling female behavior and sexuality. It is often associated with patriarchy, control, and the suppression of individual freedoms. Modesty is frequently perceived to be a negation of individuality, body positivity, and self-expression.
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The King鈥檚 Torah and the Torah鈥檚 King
Sep 6, 2024 By Barry Holtz | Commentary | Shofetim
For me the most powerful and moving part of the description in Shofetim is the delineation of the limitations on the king. Sometime in the future, God says, you will be settled in Eretz Yisrael and you will want to set a king over yourselves to be like 鈥渁ll the other nations鈥澛�(Deut. 17:14). With almost an exasperated acceptance, God tells them if that鈥檚 what you want, you can do it. But there are restrictions that need to be in place鈥攜ou can鈥檛 choose someone who is not one of your own people; the king can鈥檛 keep many horses, nor can he have many wives.
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